Now first I recall that it rises in my mind where lies the burying hill. You might go through that gate to enter the dark wood. Perchance it was the grave, but that hill and its graves are so concealed and obliterated by the awful mountain that I never thought of them as underlying it. My old way down was different, and indeed this was another way up, though I never so ascended. I came out, as I descended, from the belt of wood, breathing the thicker air, into a familiar pasture, and along down by a wall. Often as I go along the low side of this pasture, I let my thoughts ascend toward the mount, gradually entering the stunted wood (nature subdued) and the thinner air. Ever there are two ways up, one through the dark wood, the other through the sunny pasture. That is, I reach and discover the mountain only through the dark wood, but I see to my surprise, when I look off between the mists from its summit, how it is ever adjacent to my native fields, nay, imminent over them, and accessible through a sunny pasture. Why is it that in the lives of men we hear more of the dark wood than of the sunny pasture? Though the pleasure of ascending the mountain is largely mixed with awe, my thoughts are purified and sublimed by it, as if I had been translated.
We see mankind generally, who toil to ac-
