dignity; I share with him this distaste. I may say, however, that I have treated throughout the contrast between the sexes as the starting-point rather than the goal of my research. The investigation has yielded a harvest rich in its bearing on the fundamental problems of logic and their relations to the axioms of thought, on the theory of aesthetics, of love, and of the beautiful and the good, and on problems such as individuality and morality and their relations, on the phenomena of genius, the craving for immortality and Hebraism. Naturally these comprehensive interrelations aid the special problem, for, as it is considered from so many points of view, its scope enlarges. And if in this wider sense it be proved that culture can give only the smallest hope for the nature of woman, if the final results are a depreciation, even a negation of womanhood, there will be no attempt in this to destroy what exists, to humble what has a value of its own. Horror of my own deed would overtake me were I here only destructive and had I left only a clean sheet. Perhaps the affirmations in my book are less articulate, but he that has ears to hear will hear them.
The treatise falls into two parts, the first biological-psychological, the second logical-philosophical. It may be objected that I should have done better to make two books, the one treating of purely physical science, the other introspective. It was necessary to be done with biology before turning to psychology. The second part treats of certain psychical problems in a fashion totally different from the method of any contemporary naturalist, and for that reason I think that the removal of the first part of the book would have been at some risk to many readers. Moreover, the first part of the book challenges an attention and criticism from natural science possible in a few places only in the second part, which is chiefly introspective. Because the second part starts from a conception of the universe that is anti-positivistic, many will think it unscientific (although there is given a strong proof against Positivism). For the present I must be content with the conviction that I have rendered its due to Biology, and that I have established
