may be driven none the less into the prostitute type by her natural instincts.
We have not to face the general occurrence of women as one or other of two distinct inborn types, the maternal type and the prostitute. The reality is found between the two. There are certainly no women absolutely devoid of the prostitute instinct to covet being sexually excited by any stranger. And there are equally certainly no women absolutely devoid of all maternal instincts, although I confess that I have found more cases approaching the absolute prostitute than the absolute mother.
The essence of motherhood consists, as the most superficial investigation will reveal, in that the getting of the child is the chief object of life, whereas in the prostitute sexual relations in themselves are the end. The investigation of the subject must be pursued by considering the relation of each type to the child and to sexual congress.
Consider the relation to the child first. The absolute prostitute thinks only of the man; the absolute mother thinks only of the child. The best test case is the relation to the daughter. It is only when there is no jealousy about her youth or greater beauty, no grudging about the admiration she wins, but an identification of herself with her daughter so complete that she is as pleased about her child's admirers as if they were her own, that a woman has a claim to the title of perfect mother.
The absolute mother (if such existed), who thinks only about the child, would become a mother by any man. It will be found that women who were devoted to dolls when they were children, and were kind and attentive to children in their own childhood, are least particular about their husbands, and are most ready to accept the first good match who takes any notice of them and who satisfies their parents and relatives. When such a maiden has become a mother, it matters not by whom, she ceases to pay any attention to any other men. The absolute prostitute, on the other hand, even when she is still a child, dislikes children; later on, she may pretend to care for them as
