instance, bearing on this side of woman's character, from Herbert Spencer. It is the custom in various tribes of Indians in North and South America for the men to hunt and fight and leave all the laborious and menial tasks to their wives. The Dakotan women are so imbued with the idea of the reasonableness and fitness of this arrangement that, instead of feeling injured by it, the greatest insult that one of these women can offer to another would be implied in some such words as follows: "You disgraceful creature. . . . I saw your husband carrying home wood for the fires. What was his wife doing that he had to demean himself by doing woman's work?"
The extraordinary way in which woman can be influenced by external agencies is similar in its nature to her suggestibility, which is far greater and more general than man's ; they are both in accordance with woman's desire to play the passive and never the active part in the sexual act and all that leads to it.[1]
It is the universal passivity of woman's nature which makes her accept and assume man's valuations of things, although these are utterly at variance with her nature. The way in which woman can be impregnated with the masculine point of view, the saturation of her innermost thoughts with a foreign element, her false recognition of morality, which cannot be called hypocrisy because it does not conceal anything anti-moral, her assumption and practise of things which in themselves are not in her realm, are all very well if the woman does not try to use her own judgment, and they succeed in keeping up the fiction of her superior morality. Complications first arise when these acquired valuations come into collision with the only inborn, genuine, and universally feminine valuation, the supreme value she sets on pairing.
Woman's acceptance of pairing as the supreme good is quite unconscious on her part. As she has no sense of
- ↑ The quiescent, inactive, large egg-cells are sought out by the mobile, active, and slender spermatozoa.
