the scanty remains of inherited maleness in her, which, by contrast, gives her even this slight comprehension. It is also impossible for a woman to have a clear idea of her destiny, or of the forces within her: it is only he who is free who can discern fate, because he is not chained by necessity; part of his personality, at least, places him in the position of spectator and a combatant outside his own fate and makes him so far superior to it. One of the most conclusive proofs of human freedom is contained in the fact that man has been able to create the idea of causality. Women consider themselves most free when they are most bound; and they are not troubled by the passions, because they are simply the embodiment of them. It is only a man who can talk of the "dira necessitas" within him; it is only he could have created the idea of destiny, because it is only he who, in addition to the empirical, conditioned existence, possesses a free, intelligible ego.
As I have shown, woman can reach no more than a vague half-consciousness of the fact that she is a conditioned being, and so she is unable to overcome the sexuality that binds her. Hysteria is the only attempt on her part to overcome it, and, as I have shown, it is not a genuine attempt. The hysteria itself is what the hysterical woman tries to resist, and the falsity of this effort against slavery is the measure of its hopelessness. The most notable examples of the sex (I have in mind Hebbel's Judith and Wagner's Kundry) may feel that is because they wish it that servitude is a necessity for them, but this realisation does not give them power to resist it; at the last moment they will kiss the man who ravishes them, and succumb with pleasure to those whom they have been resisting violently. It is as if woman were under a curse. At times she feels the weight of it, but she never flees from it. Her shrieks and ravings are not really genuine, and she succumbs to her fate at the moment when it has seemed most repulsive to her.
After a long analysis, then, it has been found that there is no exception to the complete absence in women of any true, inalienable relation to worth. Even what is covered
