more quiet, and lesse subiect to Sedition then where there are Stirps[1] of Nobles. For Men s Eyes are upon the Businesse, and not upon the Persons; Or if upon the Persons, it is for the Businesse sake, as fittest, and not for Flags[2] and Pedegree. Wee see the Switzers last well, notwithstanding their Diversitie of Religion and of Cantons. For Utility is their Bond, and not Respects[3]. The United Provinces of the Low Countries, in their Government, excell; For where there is an Equality, the Consultations are more indifferent[4], and the Payments and Tributes more cheerfull. A great and Potent Nobility addeth Maiestie to a Monarch, but diminisheth Power; And putteth Life and Spirit into the People, but presseth[5] their Fortune. It is well, when Nobles are not too great for Soveraignty, nor for Justice; And yet maintained in that heigth as[6] the Insolencie of Inferiours may be broken upon them[7], before it come on too fast[8] upon the Maiesty of Kings. A Numerous Nobility causeth Poverty and Inconvenience in a State: For it is a Surcharge of Expence[9]; And besides, it being of Necessity that many of the Nobility fall in time to be weake in Fortune, it maketh a kinde of Disproportion betweene Honour and Meanes.
As for Nobility in particular Persons; It is a Reverend Thing to see an Ancient Castle or Building not in decay, Or to see a faire Timber Tree, sound and perfect: How much more, to behold an Ancient Noble Family, which hath stood against the Waves and weathers of Time. For new Nobility is but the Act of Power, But Ancient Nobility is the Act of Time. Those that arc first raised to Nobility are commonly more Vertuous[10] but lesse Innocent then their Descendants; For there is rarely any Rising, but by a Commixture of good and evill Arts[11];. But it is Reason[12] the Memory of their vertues remaine to their Posterity,
