too great publicity—like police-protected gambling houses in an American city, for example. These slave sharks were mentioned to me by the henequen kings themselves, cautiously by them, as a rule. Other old residents of Yucatan explained their methods in detail. I was curious to visit one of these brokers and talk with him about purchasing a lot of slaves, but I was advised against it and was told that they would not talk to a foreigner until the latter had established himself in the community and otherwise proved his good faith.
These men buy and sell slaves. And the planters buy and sell slaves. I was offered slaves in lots of one up by the planters. I was told that I could buy a man or a woman, a boy or a girl, or a thousand of any of them, to do with them exactly as I wished, that the police would protect me in my possession of those, my fellow beings. Slaves are not only used on the henequen plantations, but in the city, as personal servants, as laborers, as household drudges, as prostitutes. How many of these persons there are in the city of Merida I do not know, though I heard many stories of the absolute power exercised over them. Certainly the number is several thousand.
So we see that the debt element in Yucatan not only does not palliate the condition of the slave, but rather makes it harder. It increases his extremity, for while it does not help him to climb out of his pit, it reaches out its tentacles and drags down his brother, too. The portion of the people of Yucatan who are born free possess no "inalienable right" to their freedom. They are free only by virtue of their being prosperous. Let a family, however virtuous, however worthy, however cultivated, fall into misfortune, let the parents fall into debt and be unable to pay the debt, and the whole family
