will. He kept Cahuantzi there for thirty-four years, down to this day.
A similar case was that of Manuel Gonzalez, a compadre who aided the Diaz rebellions and whom Diaz substituted for himself in the presidential chair from 1880 to 1884. After Gonzalez had served his purpose in the federal government Don Porfirio presented him with the state government of Guanajuato, where he reigned until his death. Gonzalez was wont to boast that the government had killed all the bandits in Guanajuato but himself, that he was the only bandit tolerated in that state.
The flatterers of Diaz tell of his intellectual ability, but of his culture they dare say nothing. The question as to whether or not he is a cultivated man would seem important inasmuch as it would determine somewhat the distribution of culture among the people whom he controls so absolutely. Diaz is intelligent, but his intelligence may very well be denominated a criminal intelligence—such as is needed at the head of a great freebooter corporation or an organization such as Tammany Hall. In devising ways and means to strengthen his personal power Diaz's intelligence has risen even to genius, but of refinement and culture he possesses little or none. Despite the necessity of his meeting foreigners almost daily he has never learned English nor any other foreign language. He never reads anything but press clippings and books about himself and he never studies anything but the art of keeping himself in power. He is interested in neither music, art, literature nor the drama and the encouragement he gives to these things is negligible. Mexico's drama is imported from Spain, Italy and France. Her literature is imported from France and Spain. Her art and music are likewise im-
