Such was the vague substance of his thoughts. It was the old struggle between life—primitive, untamed life, as the first man may have felt it—and its many masters: assertion and resistance, all the more fierce because so many influences laid their hands upon its forces. As he came back to his usual self, refreshed by this temporary escape, Joseph wondered whether other men shared the same longing and impatience; and this turned his musings into another channel. "Why do men so carefully conceal what is deepest and strongest in their natures? Why is so little of spiritual struggle and experience ever imparted? The convert publicly admits his sinful experience, and tries to explain the entrance of grace into his regenerated nature; the reformed drunkard seems to take a positive delight in making his former condition degraded and loathsome; but the opening of the individual life to the knowledge of power and passion and all the possibilities of the world is kept more secret than sin. Love is hidden as if it were a reproach; friendship watched, lest it express its warmth too frankly; joy and grief and doubt and anxiety repressed as much as possible. A great lid is shut down upon the human race. They must painfully stoop and creep, instead of standing erect with only God's heaven over their heads. I am lonely, but I know not how to cry for companionship; my words would not be understood, or, if they were, would not be answered. Only one gate is free to me,—that leading to the love of woman. There, at least, must be such an intense, intimate sympathy as shall make the reciprocal revelation of the lives possible!"
Full of this single certainty, which, the more he pondered upon it, seemed to be his nearest chance of help, Joseph rode slowly homewards. Rachel Miller, who had impatiently awaited his conning, remarked the abstraction of his face, and
