he had at the well by Nazareth, and the divine expression of the face of him who gave it; the later goodness, the miracle of Palm-Sunday; and with these recollections, the thought of his present powerlessness to give back help for help or make return in kind stung him keenly, and he accused himself. He had not done all he might; he could have watched with the Galileans, and kept them true and ready; and this—ah! this was the moment to strike! A blow well given now would not merely disperse the mob and set the Nazarene free; it would be a trumpet-call to Israel, and precipitate the long-dreamt-of war for freedom. The opportunity was going; the minutes were bearing it away; and if lost! God of Abraham! Was there nothing to be done—nothing?
That instant a party of Galileans caught his eye. He rushed through the press and overtook them.
"Follow me," he said. "I would have speech with you."
The men obeyed him, and when they were under shelter of the house, he spoke again:
"You are of those who took my swords, and agreed with me to strike for freedom and the King who was coming.
You have the swords now, and now is the time to strike with them. Go, look everywhere, and find our brethren, and tell them to meet me at the tree of the cross making ready for the Nazarene. Haste all of you! Nay, stand not so! The Nazarene is the King, and freedom dies with him."
They looked at him respectfully, but did not move.
"Hear you?" he asked.
Then one of them replied,
"Son of Judah"—by that name they knew him—"son of Judah, it is you who are deceived, not we or our brethren who have your swords. The Nazarene is not the King; neither has he the spirit of a king. We were with him when he came into Jerusalem; we saw him in the Temple; he failed himself, and us, and Israel; at the Gate Beautiful he turned his back upon God and refused the throne of David. He is not King, and Galilee is not with him. He shall die the death. But hear you, son of Judah. We have your swords, and we are ready now to draw them and
