the greatest logician in the world. His subject was Disputation. One saying I remember—'Understand your antagonist before you answer him.' Let me understand you."
The lad reddened under the cynical look to which he was subjected; yet he replied, firmly, "You have availed yourself, I see, of your opportunities; from your teachers you have brought away much knowledge and many graces. You talk with the ease of a master; yet your speech carries a sting. My Messala, when he went away, had no poison in his nature; not for the world would he have hurt the feelings of a friend."
The Roman smiled as if complimented, and raised his patrician head a toss higher.
"O my solemn Judah, we are not at Dodona or Pytho. Drop the oracular, and be plain. Wherein have I hurt you?"
The other drew a long breath, and said, pulling at the cord about his waist, "In the five years, I, too, have learned somewhat. Hillel may not be the equal of the logician you heard, and Simeon and Shammai are, no doubt, inferior to your master hard by the Forum. Their learning goes not out into forbidden paths; those who sit at their feet arise enriched simply with knowledge of God, the law, and Israel; and the effect is love and reverence for everything that pertains to them. Attendance at the Great College, and study of what I heard there, have taught me that Judea is not as she used to be. I know the space that lies between an independent kingdom and the petty province Judea is. I were meaner, viler, than a Samaritan not to resent the degradation of my country. Ishmael is not lawfully high-priest, and he cannot be while the noble Hannnas lives; yet he is a Levite; one of the devoted who for thousands of years have acceptably served the Lord God of our faith and worship. His—"
Messala broke in upon him with a biting laugh.
"Oh, I understand you now. Ishmael, you say, is a usurper, yet to believe an Idumæan sooner than Ishmael is to sting like an adder. By the drunken son of Semele, what it is to be a Jew! All men and things, even heaven
