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despite all their pretended refinements of morality; and to have concluded, that as they were not nations destitute of politeness, they must have been entire strangers to virtue and benevolence.
But, notwithstanding this, we ourselves (who profess to be Christians, and boast of the peculiar advantage we enjoy, by means of an express revelation of our duty from heaven) are in effect, these very untaught and rude heathen countries. With all our superior light, we instil into those, whom we call savage and barbarous, the most despicable opinion of human nature. We, to the utmost of our power, weaken and dissolve the universal tie, that binds and unites mankind. We practice what we should exclaim against, as the utmost excess of cruelty and tyranny, if nations of the world, differing in colour, and form of government from ourselves, were so possessed of empire, as to be able to reduce us to a state of unmerited and brutish servitude. Of consequence, we sacrifice our reason, our humanity, our Christianity, to an unnatural sordid gain. We teach other nations to despise and trample under foot, all the obligations of social virtue. We take the most effectual method to prevent the propagation of the gospel by representing it as a scheme of power and barbarous oppression, and an enemy to the natural privileges and rights of men.
Perhaps all, that I have now offered, may be of very little weight to refrain this enormity, this aggravated iniquity. However, I shall still have the satisfaction, of having entered my private protest against a practice which, in my opinion, bids that God, who is the God and Father of the gentiles, unconverted to Christianity, most daring and bold
