two comedies is on the point of upsetting the other; the next, everything comes right and the coincidence between the two series is restored. Sometimes, even, he introduces into the actual series a purely immaterial series of events, an inconvenient past, for instance, that some one has an interest in concealing, but which is continually cropping up in the present, and on each occasion is successfully brought into line with situations with which it seemed destined to play havoc. But in every case we find the two independent series, and also their partial coincidence.
We will not carry any further this analysis of the methods of light comedy. Whether we find reciprocal interference of series, inversion, or repetition, we see that the objective is always the same—to obtain what we have called a mechanisation of life. You take a set of actions and relations and repeat it as it is, or turn it upside down, or transfer it bodily to another set with which it partially coincides—all these being processes that consist in looking upon life as a repeating mechanism, with reversible action and interchangeable parts. Actual life is comedy just so far as it
