act of perception, something which outruns perception Our consciousness sums up for us whole periods of the inner history of things. itself, although the material universe is not essentially different or distinct from the representation which we have of it. In one sense, my perception is indeed truly within me, since it contracts into a single moment of my duration that which, taken in itself, spreads over an incalculable number of moments. But, if you abolish my consciousness, the material universe subsists exactly as it was; only, since you have removed that particular rhythm of duration which was the condition of my action upon things, these things draw back into themselves, mark as many moments in their own existence as science distinguishes in it; and sensible qualities, without vanishing, are spread and diluted in an incomparably more divided duration. Matter thus resolves itself into numberless vibrations, all linked together in uninterrupted continuity, all bound up with each other, and travelling in every direction like shivers through an immense body.—In short, try first to connect together the discontinuous objects of daily experience; then resolve the motionless continuity of their qualities into vibrations on the spot; finally fix your attention on these movements, by abstracting from the divisible space which underlies them and considering only their mobility (that undivided act which our consciousness becomes aware of in our own movements): you will thus obtain a
