ever greater number of things, and is subject to more and more distant influences; and, whether these objects promise an advantage or threaten a danger, both promises and threats defer the date of their fulfilment. The degree of independence of which a living being is master, or, as we shall say, the zone of indetermination which surrounds its activity, allows, then, of an a priori estimate of the number and the distance of the things with which it is in relation. Whatever this relation may be, whatever be the inner nature of perception, we can affirm that its amplitude gives the exact measure of the indetermination of the act which is to follow. So that we can formulate this law: perception is master of space in the exact measure in which action is master of time.
But why does this relation of the organism to more or less distant objects take the particular formWhat then becomes of consciousness? Preliminary hints. of conscious perception? We have examined what takes place in the organized body, we have seen movements transmitted or inhibited, metamorphosed into accomplished actions or broken up into nascent actions. These movements appear to us to concern action, and action alone; they remain absolutely foreign to the process of representation. We then considered action itself, and the indetermination which surrounds it and is implied in the structure of the nervous system,—an indetermination to which this system seems to point much more than to representation.
