plied, may be sufficient for our purpose, as they show that wherever a run occurs in the Irish the same occurs in the Gaelic, but couched in quite different language, though preserving a general similarity of meaning. This can only be accounted for on the supposition already made, that when a professional bard had invented a successful story it was not there and then committed to paper, but circulated vivâ voce, until it became the property of every story-teller, and was made part of the stock-in-trade of professional filès, who neither remembered nor cared to remember the words in which the story was first told, but only the incidents of which it was composed, and who (as their professional training enabled them to do) invented or extemporised glowing alliterative runs for themselves at every point of the story where, according to the inventor of it, a run should be.
It may be interesting to note that this particular story cannot—at least in the form in which we find it disseminated both in Ireland and Scotland—be older than the year 1362, in which year O'Connor Sligo marched into Munster and carried off great spoil, for in both the Scotch and Irish versions the kerne is made to accompany that chieftain, and to disappear in disgust because O'Connor forgot to offer him the first drink. This story then, and it is probably typical of a great many others, had its rise in its present shape—for, of course, the germ
