sum of suffering, seeing that it did not accomplish its purpose, was needless and unwise.
"Needless and unwise it may be," said he, "and I am disposed to admit that the result which I expected from it has not followed; but why do you speak of the sum of suffering? I tortured those people in but a single, simple way—by skinning their legs."
"Ah, that is very true," said I, "but you skinned the legs of one thousand."
"And what of that?" he asked. "Can one thousand, or ten thousand, or any number of persons suffer more agony than one? A man may have his leg broken, then his nails pulled out, then be seared with a hot iron. Here is suffering added to suffering, and the effect is really cumulative. In the true mathematical sense it is a sum of suffering. A single person can experience it. But consider, my dear sir. How can you add one man's agony to another's? They are not addable quantities. Each is an individual pain, unaffected by the other. The limit of anguish which ingenuity can inflict is that utmost pang which one man has the vitality to endure."
I was convinced but not silenced.
The Golampians all believe, singularly enough, that truth possesses some inherent vi-
