ible but a single window of Moxon's house. It glowed with what seemed to me a mysterious and fateful meaning. I knew it was an uncurtained aperture in my friend's "machine-shop," and I had little doubt that he had resumed the studies interrupted by his duties as my instructor in mechanical consciousness and the fatherhood of Rhythm. Odd, and in some degree humorous, as his convictions seemed to me at that time, I could not wholly divest myself of the feeling that they had some tragic relation to his life and character—perhaps to his destiny—although I no longer entertained the notion that they were the vagaries of a disordered mind. Whatever might be thought of his views, his exposition of them was too logical for that. Over and over, his last words came back to me: "Consciousness is the creature of Rhythm." Bald and terse as the statement was, I now found it infinitely alluring. At each recurrence it broadened in meaning and deepened in suggestion. Why, here, (I thought) is something upon which to found a philosophy. If consciousness is the product of rhythm all things are conscious, for all have motion, and all motion is rhythmic. I wondered if Moxon knew the significance and
