to the residence of the officiating priest. We received every attention from our host, and were furnished a dinner which exceeded anything we had enjoyed in Italy. When viewing his chapel, we took the opportunity of presenting the truth of the Gospel. He listened with great attention and proposed many interesting questions in relation to modern revelation. Although we had intended to return to our residence, he insisted so urgently that we consented to stay over night. He presented me an Italian grammar, in which he inscribed his name. In the morning, after an early breakfast, he accompanied us some miles on our way.
It is customary among Protestants to hold small meetings for religious worship in private houses. These are called "re-unions." We attend them, and sometimes are permitted to speak upon our principles. This has produced some little stir among the officials; and a short time since we received an invitation to attend a public meeting and answer some questions relative to our mission. We did so, and found some of the most talented ministers present, with an evident desire to crush our efforts. But after we had preached and discussed for three hours, one man, at least, retired with the conviction that we were the servants of the Lord. On the 27th of October, this person presented himself as a candidate for baptism.
The introduction of the principles of truth in all countries has more or less been attended with anxiety and difficulty; of these we had our share. It was with no small degree of satisfaction I went down to the river side to attend to this ordinance. Peculiar, indeed, were my feelings when I thought on the past, the present, and endeavored to penetrate the dark labyrinth of unborn time. I rejoiced that the Lord had thus far blessed our efforts and enabled us to open the door of the Kingdom in dark and benighted Italy. My brethren stood on the river bank—the only human witnesses of this interesting scene. Having long desired this eventful
