that God hath prepared for them that love Him, but God hath revealed them unto us by His Spirit, for the Spirit searcheth all things, yea, even the deep things of God."
Authoritative rule is not the proper code by which to govern Saints, but rather seek to rule in the spirit of humility, wisdom and goodness, teaching not so much by theory as by practice. Though one teach with the eloquence of an angel, one's good ads and good examples, constantly manifesting whole-heartedness for the interests of the people, teach much more effectively, if not more eloquently. Very few indeed have enough moral courage to be strictly honest, faithful, virtuous and honorable in all positions-those few will hold the Priesthood and receive its fulness, but no others.
Purity, virtue, fidelity, and godliness must be sought ambitiously, or the crown cannot be worn. Those principles must be incorporated with ourselves—woven into our constitutions—becoming a part of us, making us a centre, a fountain of truth, of equity, justice, and mercy, of all that is good and great: that from us may proceed the light, the life, the power, and the law to direct, to govern and assist to save a wandering world—acting as the sons of God, for and in behalf of our Father in heaven. We expect, in the resurrection, to exercise the powers of our Priesthood-we can exercise them only in proportion as we secure its righteousness and perfection. These qualifications can be had only as they are sought and obtained; so that in the morning of the resurrection we will possess those acquisitions only which we secure in this world! Godliness cannot be conferred, but must be acquired-a fact of which the religious world seem strangely and lamentably unconscious.
Seek to benefit others, and others will seek to benefit you—he that would be great, let him be good, studying the
interests of the whole—becoming the servant of all, whereby he will secure to himself much of the wisdom and power of God, and the love, esteem and veneration of his people.
