I suppose it sounds like a truism to say that the actual witnessing of nature's ruthlessness—of her "red tooth and claw"—has a very different effect upon one than is produced by the mere reading of it, however powerful the description may be. Judging by my own sensations, however, the difference is not merely of degree, but of kind, for such accounts, with the reflections made upon them, have in them a certain tone and tinting of the mind through which they pass, so that we get, not nature, but man softening her. "Why softening?" it may be asked. I am here speaking only of civilised man—who alone, perhaps, reflects about such matters—and it is my firm conviction that civilised man, in unconscious deference to his own peace of mind, does soften everything of a disagreeable nature, or if he cannot soften the thing itself—and it is difficult sometimes—yet, at least, his hopes and faith and longings fling a balm upon it, which, rather than the sore, is what we receive. So, too, in all general reference. Man, not nature, is what we get. Thus, when Tennyson speaks of "nature red in tooth and claw," it is not only—or so much—this stern and horrid truth, that the line calls up. Tennyson himself, if we recognise it as his, immediately comes into our mind, and with him the idea of one who, though he can admit so much, yet sees comfort and hope through it all, who believes, or at least trusts—
That somehow good
Will be the final goal of ill.
