himself remedying those ills. He would go about showing white men and black men the simple truth, the spiritual necessity for justice and fairness. It was not a question of social equality; it was a question of clearing a road for the development of Southern life. He would show white men that to weaken, to debase, to dehumanize the negro, inflicted a more terrible wound on the South than would any strength the black man might develop. He would show black men that to hate the whites, constantly to suspect, constantly to pilfer from them, only riveted heavier shackles on their limbs.
It was all so clear and so simple! The white South must humanize the black not for the sake of the negro, but for the sake of itself. No one could resist logic so fundamental.
Peter's heart sang with the solemn joy of a man who had found his work. All through his youth he had felt blind yearnings and gropings for he knew not what. It had driven him with endless travail out of Niggertown, through school and college, and back to Niggertown,—this untiring Hound of Heaven. But at last he had reached his work. He, Peter Siner, a mulatto, with the blood of both white and black in his veins, would come as an evangel of liberty to both white and black. The brown man's eyes grew moist from Joy. His body seemed possessed of tremendous energy.
As he paced his room there came into the glory of
