THE COUNTRY OF THE BOOK AND THE CUP
IT was a prominent Scottish divine who thus characterised Bohemia, and she is indeed most deservedly entitled to the designation. The Restitution of the Word of God and the Sacramental Cup to the Laity were her ideals for two hundred years, the most glorious epoch of her history (1415-1620), and her loyalty to these ideals placed her in the van of the Reformation, and is shedding still a sombre lustre on the catastrophe that befell her. Her tragic sin, says a historian, is that of being too small against the formidable powers, that opposed her, and finally crushed her.
"The Cup," says E. Denis in his "Fin de l'Independence Bohème," was the symbol of the purging of the Temple, the Saviour reinstalled upon his throne, the liberty of God's truth regained, paradise reopened, crimes eradicated, commonwealth purified, enemies defeated, victory of the national tongue achieved—all this was implied in the firm resolve not to forsake the Cup, in spite of any sufferings." This is the clue to the Hussite reformation in Bohemia. And the source of the inspiration and energy displayed in
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