returned, and re-entered it with difficulty. He described that returning as a returning from light into darkness, and that whilst the spirit was free, he was alternately in the light or the dark, accordingly as his thoughts were with his wife or with the star. Popular mythology in most lands regards the soul as oppressed by the body, and its liberation is considered a deliverance from the "burden" of the flesh. Whether the soul is at all able to act or express itself without a body, any more than a fire is able to make cloth without the apparatus of boiler and machinery, is a question which has not commended itself to the popular mind. But it may be remarked that the Christian religion alone is that which raises the body to a dignity equal to that of the soul, and gives it a hope of ennoblement and resurrection never dreamed of in any mythological system.
But the popular creed, in spite of the most emphatic testimony of Scripture, is that the soul is in bondage so long as it is united to a body, a creed entirely in accordance with that of Buddism.
If the body be but the cage, as a poet[1] of our own has been pleased to call it, in which dwells the imprisoned soul, it is quite possible for the soul to change
- ↑ Vaughan, Sitex Scintillans.
