speaking of a bird: "farad an feðarhamun" (Hêlj. 50, 11).
The soul, in certain cases, is able to free itself from the body and to enter that of beast or man—in this form stood the myth in various theological systems.
Among the Finns and Lapps it is not uncommon for a magician to fall into a cataleptic condition, and during the period his soul is believed to travel very frequently in bodily form, having assumed that of any animal most suitable for its purpose. I have given instances in a former chapter. The same doctrine is evident in most cases of lycanthropy. The patient is in a state of trance, his body is watched, and it remains motionless, but his soul has migrated into the carcase of a wolf, which it vivifies, and in which it runs its course. A curious Basque story shows that among this strange Turanian people, cut off by such a flood of Aryan nations from any other members of its family, the same superstition remains. A huntsman was once engaged in the chase of a bear among the Pyreneean peaks, when Bruin turned suddenly on him and hugged him to death, but not before he had dealt the brute its mortal wound. As the huntsman expired, he breathed
