the maniac was caught, and he then assured his captors that the only difference which existed between himself and a natural wolf, was that in a true wolf the hair grew outward, whilst in him it struck inward. In order to put this assertion to the proof, the magistrates, themselves most certainly cruel and bloodthirsty wolves, cut off his arms and legs; the poor wretch died of the mutilation. This took place in 1541. The idea of the skin being reversed is a very ancient one: versipellis occurs as a name of reproach in Petronius, Lucilius, and Plautus, and resembles the Norse hamrammr.
Fincelius relates also that, in 1542, there was such a multitude of were-wolves about Constantinople that the Emperor, accompanied by his guard, left the city to give them a severe correction, and slew one hundred and fifty of them.
Spranger speaks of three young ladies who attacked a labourer, under the form of cats, and were wounded by him. They were found bleeding in their beds next morning.
Majolus relates that a man afflicted with lycanthropy was brought to Pomponatius. The poor fellow had been found buried in hay, and when people approached, he called to them to flee, as he was a were-
