the most void of conscience of all others. They will take the benefit of the Church, but abjure the doctrine and discipline of the Church." How often has not this argument done duty since against Pocklington's ecclesiastical descendants! But it is to be historically regretted that Pocklington's views of Sunday, the same of course as those of James the First's famous book, or Declaration of Sports, were not destined to previal and seem still as far as ever from attainment.
The Altare Christianum had been published in 1637, in answer to certain books by Burton and Prynne, its object being to prove that altars and churches had existed before the Christian Church was 200 years old. But had these churches any more substantial existence than that one built, as he says, by Joseph of Arimathea, at Glastonbury, in the year 55 a.d.? Did the Arimathean really visit Glastonbury? Anyhow, the book is full of learning and instruction, and, indeed, both Pocklington's books have an interest of their own, apart from their fate, which, of so many, is their sole recommendation.
The sentence against Pocklington was strongly vindictive. Both his practices and his doctrines were condemned. In his practice he was declared to have been
