sheriffs to be burnt by the hangman at the next assizes (August 13th, 1660).[1] In this way a good many were burnt; but, happily for the authors themselves, "they so fled or so obscured themselves" that all endeavours to apprehend their persons failed. Subsequently the benefits of the Act of Oblivion were conferred on Milton; but they were denied to Goodwin, who, having barely escaped sentence of death by Parliament, was incapacitated from ever holding any office again.
The Lex Rex, or the Law and the Prince (1644), by the Presbyterian divine Samuel Rutherford, was another book which incurred the vengeance of the Restoration, and for the same reasons as Goodwin's book or Milton's. It was burnt by the hangman at Edinburgh (October 16th, 1660), St. Andrews (October 23rd, 166o),[2] and London; its author was deprived of his offices both in the University and the Church, and was summoned on a charge of high treason before the Parliament of Edinburgh. His death in 1661 anticipated the probable legal sentence, and saved Rutherford from political martyrdom.
