senting it as dangerous to the State as well as the Church.
The mention of two other books seems to complete the list of burnt political literature down to the Revolution of 1688.
One is Malice Defeated, or a brief relation of the accusation and deliverance of Elizabeth Cellier. The authoress was implicated in the Dangerfield conspiracy, and, having been indicted for plotting to kill the King and to reintroduce Popery, was sentenced at the Old Bailey to be imprisoned till she had paid a fine of £1,000, to stand three times in the pillory, and to have her books burnt by the hangman. I do not suppose that, in her case, literature incurred any loss.
The other is the translation of Claude's Plaintes des Proiestants, burnt at the Exchange on May 5th, 1686. After the Revocation of the Edict of Nantes, people like Sir Roger l'Estrange were well paid to write denials of any cruelties as connected with that measure in France; much as in our own day people wrote denials of the Turkish atrocities in Bulgaria. The famous Huguenot minister's book proved of course abundantly the falsity of this denial; but, as Evelyn says, so great a power in the English Court had then the French ambassador, "who was
