celier Maupeon avec Sorhouet (1771) for being blasphemous and seditious, and calculated to rouse people against government; a work that made sport of Maupeon and his Parlement (2) Beaumarchais' Mémoires (1774), of the literary style of which Voltaire himself is said to have been jealous, but which was condemned to the flames for its imputations on the powers that were. (3) Lanjuinais' Monarque Accompli (1774), whose other title explains why it was condemned, as tending to sedition and revolt, Prodiges de bonté, de savoir, et de sagesse, qui font l'éloge de Sa Majesté Impériale Joseph II., et qui rendent cet auguste monarque si précieux à l'humanité, discutés au tribunal de la raison et l'équité. Lanjuinais, principal of a Catholic college in Switzerland, passed over to the Reformed Religion. (4) Martin de Marivaux's L'Ami des Lois (1775), a pamphlet, in which the author protested against the words put into the mouth of the king by Chancellor Maupeon, Sept 7th, 1770: "We hold our Crown of God alone; the right of law-making, without dependence or partition, belongs to us alone." The author contended that the Crown was held only of the nation, and he excited the vengeance of the Crown, by sending a copy of his work to each member of the