but showed (what needed showing) that the Christianity of the clergy was not of necessity synonymous with the absolute negation of charity.
Davies, too, Marlowe's early friend, rose to fame both as a poet and a statesman. But he began badly. He was disbarred from the Middle Temple for breaking a club over the head of another law student in the very dining-hall. After that he became member for Corfe Castle, and then successively Solicitor-General and Attorney-General for Ireland. He was knighted in 1607. One of the best books on that unhappy country is his Discovery of the true causes why Ireland was never entirely subdued, nor brought under obedience of the Crown of England until the beginning of Her Majesty's happy reign (1611), dedicated to James I. His chief poems are his Nosce Teipsum and The Orchestra. In 1614 he was elected for Newcastle-under-Lyme, and he died in 1626, aged only 57. Yet in that time he had travelled a long way from the days of his early literary companionship with Christopher Marlowe.
The Church at the end of the sixteenth century assuredly aimed high. At the time the above books were burnt, it was decreed that no satires or epigrams should
