then beginning to express itself about the royal prerogative.
As connected with the question of the prerogative must be mentioned, as burnt by James' order, the Doctrina et Politia Ecclesiæ Anglicanæ (1616), a Latin translation of the English Prayer Book, as well as of Jewell's Apology and Newell's Catechism, by Richard Mocket, then Warden of All Souls'. Mocket was chaplain to Archbishop Abbot, and wished to recommend the formularies and doctrines of the Church of England to foreign nations. History does not, indeed, record any deep impression as made on foreign nations by the book; though Heylin asserts that it had given no small reputation to the Church of England beyond the seas (Laud, 70); but it does record the fact of its being publicly burnt, as well as give some intimations of the reason. Fuller says that the main objection to it was, that Mocket had proved himself a better chaplain than subject, touching James in one of his tenderest points in contending for the right of the Axchbishop of Canterbury to confirm the election of bishops in his province. Mocket also gave such extracts from the Homilies as seemed to have a Calvinistic leaning; and treated fast days as only of political institution.
