their chief to share the captivity of Rain-in-the-face. I could not help recalling what some one had told me in the East, that women sometimes go to the State prison at Sing Sing and importune to be allowed to share the imprisonment of their husbands or brothers; but no instance is found in the history of that great institution where a man has asked to divide with a friend or relative the sufferings of his sentence.
Consent was given to the comrades to return to the guard-house, but they were required to remain in confinement as he did until they were ready to return to the reservation. After all the ranking Indians had followed Iron Horse in speeches, with long, maundering, slowly-delivered sentences, each like the other, the pipe was again produced. When it was smoked, the whole band filed out to eat the presents of food the general had given them, and soon afterwards disappeared down the valley on their way home.
After his two friends had left him, Rain-in-the-face occupied a part of the guard-house with a citizen who had been caught stealing grain from the storehouse. For several months they had been chained together, and used to walk in front of the little prison for exercise and air. The guard-house was a poorly-built, insecure wooden building. After a time the sentinels became less vigilant, and the citizen, with help from his friends outside, who were working in the same way, cut a hole in the wall at night and escaped. He broke the chain attaching him to the Indian, who was left free to follow. We found afterwards that Rain-in-the-face did not dare to return to the reservation, but made his way to the
