THE
DICTIONARY
OF
PHRASE AND FABLE.
A. This letter is modified from the Hebrew א (aleph = an ox), which was meant to indicate the outline of an ox's head.
A among the Egyptians is denoted by the hieroglyphic which represents the ibis. Among the Greeks it was the symbol of a bad augury in the sacrifices.
A in logic is the symbol of a universal affirmative. A asserts, E denies. Thus, syllogisms in barbara contain three universal affirmative propositions.
A1 means first-rate—the very best. In Lloyd's Register of British and Foreign Shipping, the character of the ship's hull is designated by letters, and that of the anchors, cables, and stores by figures. A1 means hull first-rate, and also anchors, cables, and stores; A2, hull first-rate, but furniture second-rate. Vessels of an inferior character are classified under the letters æ, e, and i.
"She is a prime girl, she is; she is A1.—Sam Slick.
A.B. (See Able.)
A.B.C. = Aerated Bread Company.
A B C Book. A primer, a book in which articles are set in alphabetical order, as the A B C Railway Guide. The old Primers contained the Catechism, as is evident from the lines:—
That is question now;
And then comes answer like an Absey book."
Shakespeare: King John, i. 1.
A.B.C. Process (The) of making artificial manure. An acrostic of Alum, Blood, Clay, the three chief ingredients.
A. E. I. O. U. The device adopted by Frederick V., Archduke of Austria (the Emperor Frederick III.—1440–1493).
Austria Est Impérare Orbi Universo.
Alles Erdreich 1st Oesterreich Unterthan.
Austrias Empire Is Overall Universal.
To which wags added after the war of 1866,
Austria's Emperor Is Ousted Utterly.
Frederick II. of Prussia is said to have translated the motto thus:—
"Austria Erit In Orbe Ultima" (Austria will one day be lowest in the world).
A.U.C. Anno urbis condĭtæ (Latin), "from the foundation of the city"—i. e., Rome.
Aaron. An Aaron's serpent. Something so powerful as to swallow up minor powers.—Exodus vii. 10-12.
Ab. Ab oro. From the very beginning. Stasīnos, in the epic poem called the Little Iliad, does not rush in medias res, but begins with the eggs of Leda, from one of which Helen was born. If Leda had not laid this egg, Helen would never have been born. If Helen had not been born, Paris could not have eloped with her. If Paris had not eloped with Helen, there would have been no Trojan War, etc.
Ab ovo usque ad mala. From the first dish to the last. A Roman cœna (dinner) consisted of three parts. The first course was the appetiser, and consisted chiefly of eggs, with stimulants; the second was the "dinner proper;" and the third the dessert, at which māla (i.e., all sorts of apples, pears, quinces, pomegranates, and so on) formed the most conspicuous part.—Hor. Sat. I. iii. 5.
