INDEX
- Seami, Nō dancer, iii. 30.
- Seinei, emperor, cruelty, i. 85.
- Seirin, Shiga, famous wrestler, iii. 69.
- Seiwa, emperor, bestows land on nobles, i. 171; becomes Buddhist monk, 257.
- Sen-no-Rikiu, death, ii. 219; master of the Tea Ceremonial, 255, 256, 258.
- Serfs, conditions, i. 68, 231, 237–240; value, 240; number, 240; classes and treatment, 241; manumission, 242; marriage, 242; kidnapping, 243. See also Classes, Slavery, Social condition.
- Servants, hiring, vi. 52, 233.
- Shidachi, T., on ju-jutsu, iii. 85.
- Shiganosuke, Akashi, famous wrestler, iii. 68.
- Shigehide, Hagiwara, Shōgun minister, debases coinage, iii. 148.
- Shigeuji, famous archer, ii. 132.
- Shijo, emperor, amusements, ii. 202.
- Shijo, court family, hereditary accomplishment, iv. 6.
- Shijo, cooking academy, ii. 111.
- Shimabara revolt, iii. 127.
- Shimazu Samuro, chief of Satsuma, policy, iii. 214, 215, 223, 225; slighted, 217; surrenders his fief, iv. 189, 190; position in the new ministry, 195; conservatism, 209.
- Shimizu, Tokugawa house, hereditary privilege, iv. 8, 35.
- Shimizutani, court family, hereditary accomplishment, iv. 5.
- Shimo-no-seki Strait, foreign ships fired upon, iii. 223; foreign attack, 226, 256.
- Shinano Zenji Yukinaga, Buddhist priest, originates the musical recitative, iii. 18.
- Shingen, Takeda, Tōkaidō chieftain, ii. 31, 34; as a tactician, 168; immorality, 217, 285.
- Shino Sōshin, and the comparing of incenses, iii. 2.
- Shinran, founder of Spirit sect of Buddhists, v. 147, 259.
- Shintō, creed and pantheon, i. 54–57, 86, 250, v. 116–120, 186, 259, 260; rites, i. 58–60, v. 117, 255, vi. 13; doctrine of defilement, i. 58, 87, 186, iv. 17, v. 126; deficiencies, i. 88; basis of sovereign's power, 94, 129, iii. 156, v. 112; union with Buddhism, i. 96, v. 144, 171, 182; continued control as state religion, i. 186; dance worship, 221; opposition to Christianity, ii. 32; human sacrifice before battle, 161, 168; a cult, 173; "pure," iii. 134, 170, v. 172, 259; theory of creation, 108–111; belief in the inscrutable, 113; a revealed truth, 114; basis in ancestral worship, 115–124; shrines, 115, 120, 186–188, 255, 260; trances, 121; ethics, 122; on immortality, 124, 256; attitude toward women, 127–129; and suicide, 129–131; origin, 131–136; and caste, 137–140; influence on lower classes, 173; modern relation to the State, 175–178, 259; Court ceremonials, 178–185; step toward monotheism, 185; hierarchy and income, 188; human sacrifice, 192–
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