BUDDENBROOKS
money without? You will have nothing, or very, very little; you will be thrown upon your own resources. If you want to live, and live well, you will have to work hard, harder even than I did.”
But this was not all. It was not only the burden of his son’s future, the future of his house, that weighed him down. There was another thought that took command, that mastered him and spurred on his weary thoughts. And it was this: As soon as he began to think of his mortal end not as an indefinite remote event, almost a contingency, but as something near and tangible for which it behoved him to prepare, he began to investigate himself, to examine his relations to death and questions of another world. And his earliest researches in this kind discovered in himself an irremediable unpreparedness.
His father had united with his hard practical sense a literal faith, a fanatic Bible-Christianity which his mother, in her latter years, had adhered to as well; but to himself it had always been rather repellant. The worldly scepticism of his grandfather had been more nearly his own attitude. But the comfortable superficiality of old Johann could not satisfy his metaphysical and spiritual needs, and he ended by finding in evolution the answer to all his questions about eternity and immortality. He said to himself that he had lived in his forbears and would live on in his descendants. And this line which he had taken coincided not only with his sense of family, his patrician self-consciousness, his ancestor-worship, as it were; it had also strengthened his ambitions and through them the whole course of his existence. But now, before the near and penetrating eye of death, it fell away; it was nothing, it gave him not one single hour of calm, of readiness for the end.
Thomas Buddenbrook had played now and then throughout his life with an inclination to Catholicism. But he was at bottom, none the less, the born Protestant: full of the true Protestant’s passionate, relentless sense of personal responsi-
