decision. And they agreed. Then he had a line drawn on the ground; and told the Yakshiṇī to take hold of the child's arms, and the mother to take hold of its legs; and said, "The child shall be hers who drags him over the line."
But as soon as they pulled at him, the mother, seeing how he suffered, grieved as if her heart would break. And letting him go, she stood there weeping.
Then the future Buddha asked the bystanders, "Whose hearts are tender to babes? those who have borne children, or those who have not?"
And they answered, "O Sire! the hearts of mothers are tender."
Then he said, "Whom think you is the mother? she who has the child in her arms, or she who has let go?"
And they answered, "She who has let go is the mother."
And he said, "Then do you all think that the other was the thief?"
And they answered, "Sire! we cannot tell."
And he said, "Verily this is a Yakshiṇī, who took the child to eat it"
And they asked, "O Sire! how did you know it?"
And he replied, "Because her eyes winked not, and were red, and she knew no fear, and had no pity, I knew it."
And so saying, he demanded of the thief, "Who are you?"
And she said, "Lord! I am a Yakshiṇī."
And he asked, "Why did you take away this child?"
And she said, "I thought to eat him, O my Lord!"
And he rebuked her, saying, "O foolish woman! For your former sins you have been born a Yakshiṇī, and now
