of the Jesuit Alfonso Salmeron in 1553 and the following years; and some, as the Austin friar Francesco Romano, recanted under pressure. Others still remained staunch, under the leadership of Giulia, who assisted with her means those who fled, but refused to fly herself. Several were proceeded against and put to death; and at length, in March, 1564, Gian Francesco di Caserta and Giovanni Bernardino di Aversa were beheaded and burned in the market-place. It is probable that only the death of Pius IV in December, 1565, saved Giulia herself from a like fate; as it was, she remained in the convent till her death on April 19, 1566. With her the party came to an end. Meanwhile, however, it had spread elsewhere: between 1541 and 1576 there are over forty trials for Lutheranism in the records which still survive of ' the Sicilian Inquisition, about half of the culprits, who include not a few parish priests and religious, being put to death. Other heresies had arisen also; the records speak, for instance, of Sacramentaries, Anabaptists, anti-Trinitarians, and those who disbelieved in a future life.
LUCCA was the only other place where the movement assumed a really popular form; and here it centres round one man. Pietro Martire Vermigli, born of well-to-do parents at Florence in 1500, had joined the Austin canons at Fiesole in 1516, and learned from them to know his Bible well. He studied Greek and Hebrew at Padua and elsewhere, and being appointed to preach was soon well known throughout Italy. High honours fell to him: he became Abbot of Spoleto, and then Prior of the great house of San Pietro ad aram at Naples and Visitor-general of his Order. Here he came into contact with Valdés, began to read the writings of Bucer and others, and lectured on the First Epistle to the Corinthians. He was accused of heresy, and for a time forbidden to preach; but the prohibition was removed by the Pope at the instance of Contarini, Pole, and other friends. In 1541 he left Naples and became Prior of San Frediano at Lucca. This was his opportunity, for the Prior had quasi-episcopal rights over half the city. He gathered about him a body of like-minded scholars, and with them set up a scheme of study which was shared by many of the chief citizens and nobles. He himself expounded St Paul's Epistles and the Psalms. Latin was taught by Paolo Lacizi of Verona, a canon of the Lateran and afterwards Vermigli's colleague at Strassburg; Greek by Count Massimiliano Celso Martinengo, also a canon of the Lateran and subsequently pastor of the Italian congregation at Geneva; and Hebrew by Emanuele Tremelli of Ferrara, a Jew converted by Pole and Flaminio, who afterwards came to England. With them also were Francesco Robortello and Celio Secondo Curione, public professors of letters, and Girolamo Zanchi, afterwards professor of theology at Strassburg. Vermigli himself preached every Sunday to congregations which grew continually; and no small part of the city listened readily when he told them to regard the Eucharist as a mere
