Protestants, he seriously thought of going to Constantinople to preach the Gospel there; but instead of doing so he married a wife, came to England on Cranmer's invitation, and was made professor of Greek at Cambridge. There he remained for about two years; but in 1549 he returned to the Continent to arrange for the printing of his Spanish versions of the classics, and died at Augsburg on December 30, 1550.
Jäime de Enzinas had remained at Paris for some time after his brother's departure, and whilst there had imbued another Spaniard, Juan Diaz, with his own views. Born at Cuença, the city of the brothers Valdés, Diaz had studied for thirteen years at Paris, becoming proficient in theology and in Hebrew. About 1545 he went to Geneva, and spent some months in Calvin's society. Thence he passed to Strassburg with the brothers Louis and Claud de Senarcleus, the latter of whom, with the help of Enzinas, afterwards wrote his life. At Strassburg the tenets of Calvin were held in some suspicion, and before being admitted to communion Diaz was called upon to show his orthodoxy by making a public profession of faith. At the end of the year the city sent Bucer as its deputy to the second Colloquy of Batisbon, summoned by Charles V; and by his desire Diaz was sent with him, meanwhile acting - also as agent for Cardinal du Bellay, the protector of the Huguenots of France. At Ratisbon in 1546 he had a series of discussions with the Dominican Fray Pedro de Malvenda, whom he had known at Paris; but his account of these is very one-sided, and all that is certain is that neither converted the other. From Ratisbon Diaz went to Neuburg on the Danube. Meanwhile, news of his doings reached his brother Alfonso, who was a lawyer at Pavia. He at once hastened to him in the hope of being able to persuade him to return to the Church, or at least to abandon the society of the Germans. On the advice of Ochino, who was then at Augsburg, Juan refused to do either. Alfonso, maddened with fanaticism and the shame of having a heretic in the family, thereupon compassed his death, and, with an accomplice, cruelly assassinated him at Feld-kirchen on March 27, 1546. The murderers were captured and brought to trial at Innsbruck; but as they were in minor Orders, Soto and others caused the case to be cited to Rome, where the murderers escaped scot-free. Not unnaturally the Protestants regarded Diaz as a martyr, and attributed his death to the direct orders of the ecclesiastical authorities; but though they connived at the escape of the murderers, the act itself was certainly one of private vengeance.
Another Spaniard who adopted the Reformed views about this time was Francisco de San Roman, a rich merchant from Burgos. In 1540, going from Antwerp to Bremen on business, he went by chance into a Lutheran church where Jakob Speng, formerly prior of the Austin canons at Antwerp, was preaching. Although he knew no German, he was attracted by the preacher, stayed at his house, and adopted his
