papal offices, but it was not published; and in the summer of the same year Paul appointed a commission of nine to report on the reforms that were needful. The nine members of the commission were Contarini, Caraffa, Sadoleto, Giberti, Pole, Aleander, Federigo Fregoso, Gregorio Cortese, and the Master of the Sacred Palace, Tommaso Badia. Their report presented in 1537 is the well-known Consilium delectorum cardi-nalium et aliorum praelatorum de emendanda ecclesia. The great principle to which they return again and again is that laws ought not to be dispensed with save for grave cause, and that even then no money should be taken for dispensation. To the system of money payments they trace the chief evils of the Roman Court. Everything could be obtained for money, however hurtful it might be to the general welfare of the Church. The report does not confine itself to the evils at the fountain-head. The whole Church was infected with corruption. Unfit persons were habitually ordained and admitted to benefices. Pensions and charges were imposed upon the revenues of benefices which made it impossible for the holder to live an honest life. Expectatives and reservations had a demoralising effect. Residence was generally neglected by the Bishops and clergy; and exemptions from the authority of the Ordinary enabled leaders of scandalous lives to persist in their wickedness. The regular clergy were no better than the seculars. Scandals were frequent in the religious Houses; and the privileges of the Orders enabled unfit persons to hear confessions. The Cardinals were as bad as the Bishops with regard to residence, and accumulated offices in their persons. Indulgences were excessive in number, and superstitious practices were too often encouraged. Much evil had followed from the granting of marriage dispensations; and absolutions for the sin of simony could be obtained for a mere song. In Rome itself the services were slovenly conducted and the whole priesthood was sordid. Loose women were openly received even in the houses of Cardinals. Unbelief grew apace, and unnecessary disputations on trivial points disturbed the faith of the vulgar. It was the duty of the Mother and Mistress of all Churches to lead the way in the amending of these evils.
Simultaneously with the appointment of this remarkable commission for reform Paul III published a Bull (May 29, 1536), summoning a General Council to meet at Mantua in May, 1537; and a Bull of Reformation was published in September, 1536. But the renewal of war prevented the Council from assembling, and its meeting was deferred. Meanwhile little was done to carry out the proposals of the reform commission. It was decided on the suggestion of the Cardinal of Capua, Nicholas Schomberg, not to publish the report, as it revealed so many grave scandals in connexion with the Holy See. The document was however privately printed in Rome, and by some means a copy reached Germany. It was republished there with scoffing comments. This incident shows that there was little chance of any
