then the door is closed and he is again in darkness. Such a man seeing through the door a procession of people in the streets knows they had a life before they came nigh the door and after they passed the door; and he is not foolish if he speculates on this and how they gathered and for what purpose. So I am justified, I think, in assuming that there was some psychic action in priority to my moment of consciousness. I must seek intellectual causes for events which have logical structure and coherency: I cannot assume that that sudden consciousness of being in the air was absolutely the beginning of that episode any more than I can imagine a flower suddenly appearing without plant or root or prior growth; nor can I think that blind motions of the brain, in blank unconsciousness of what they tend to, suddenly flame into a consciousness instinct with wild beauty. To assume that would be a freak in reasoning. I might with as much wisdom assume that if in the darkness I took my little son's box of alphabetical bricks, and scattered them about blindly, when the light was turned on I might find that the letters composed a noble sentence. I can reasonably take either of two possibilities, one