fully purified,[1] is it rightly offered, agreeably to a tradition of the apostles.
CHAPTER III.
On the Mass in Honour of the Saints.
And although the Church hath been accustomed at times to celebrate certain masses in honour and memory of the saints; she does not, therefore, however, teach that sacrifice is offered unto them, but unto God alone, who hath crowned them; whence neither is the priest wont to say, "I offer sacrifice unto thee, Peter, or Paul;" but, returning thanks to God for their victories, he implores their patronage, that they may vouchsafe to intercede for us in heaven, whose memory we celebrate upon earth.
CHAPTER IV.
On the Canon of the Mass.
And whereas it is beseeming that holy things be administered in a holy manner, and whereas this sacrifice is the most holy of all holy things; to the end that it might be worthily and reverently offered and received, the Catholic Church instituted, many ages since, the sacred canon, so pure from every error, that nothing is therein contained which does not in the highest degree savour of a certain holiness and piety, and raise up the minds of those that offer unto God. For it is composed both out of the very words of the Lord, and the traditions of the apostles, and the pious institutions also of holy pontiffs.
CHAPTER V.
On the Ceremonies and Duties of the Mass.
And whereas such is the nature of man, that, without external helps, he cannot be easily upraised to the meditation of divine things; on this account has holy Mother Church instituted certain rites, to wit that certain things be pronounced in the mass in a softened, and others in a raised tone. She has likewise made use of ceremonies, such
- ↑ Literally, "purged."
