Canon ii. If any one shall say, that by those words, Do this in remembrance of me,[1] Christ did not institute the apostles priests; or, did not ordain that they, and other priests, should offer His own body and blood; let him be anathema.
Canon iii. If any one shall say, that the sacrifice of the mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the sacrifice offered on the cross, but not a propitiatory sacrifice;[2] or, that it avails him only who receiveth; and that it ought not to be offered for the living and the dead for sins, punishments, satisfactions, and other necessities; let him be anathema.
Canon iv. If any one shall say, that, by the sacrifice of the mass, a blasphemy is thrown upon the most holy sacrifice of Christ offered on the cross; or, that it is thereby derogated from; let him be anathema.
Canon v. If any one shall say, that it is an imposture to celebrate masses in honour of the saints, and for obtaining their intercession with God, as the Church intends; let him be anathema.
Canon vi. If any one shall say, that the canon of the mass contains errors, and is therefore to be abrogated; let him be anathema.
Canon vii. If any one shall say, that the ceremonies, vestments, and outward signs, of which the Catholic Church makes use in the celebration of masses, are incentives to impiety, rather than offices of piety; let him be anathema.
Canon viii. If any one shall say, that masses, in which the priest alone communicates sacramentally, are unlawful, and therefore to be abrogated; let him be anathema.
Canon ix. If any one shall say, that the rite of the Roman Church, whereby a part of the canon and the words of consecration are pronounced in a softened tone, is to be condemned; or, that the mass ought only to be celebrated in the vulgar tongue; or, that water is not to be mixed with the wine to be offered in the chalice, in that it is contrary to the institution of Christ; let him be anathema.
