enmities and dissensions; above all, the princes, to whom well-nigh the whole direction of matters has been intrusted by God, at enmity with each other. Whereas we deemed it necessary that there should be one fold and one shepherd[1] for the Lord's flock, in order to confirm the integrity of the Christian religion, and the hope of heavenly things within us; the unity of the Christian name was well-nigh rent and torn asunder by schisms, dissensions, heresies. Whereas we could have wished the commonwealth safe and defended from the arms and insidious attacks of the unfaithful, yet, through our transgressions and the guilt of us all,—the wrath of God, forsooth, hanging over our sins,—Rhodes had been lost; Hungary harassed; war both by land and sea had been intended and planned against Italy, Austria, and Illyria; whilst our impious and ruthless enemy, the Turk, was never at rest, and deemed our own mutual enmities and dissensions his fitting opportunity for carrying out his designs with success. Wherefore, as we have said, having been called upon to guide and govern the bark of Peter, in so great a tempest, and in tho midst of so violently-upraised waves of heresies, dissensions, and wars, and, as we did not rely sufficiently on our own strength, we, first of all, cast our cares upon the Lord,[2] that He might sustain us, and furnish our soul with firmness and strength, our mind with prudence and wisdom. Then, recalling to mind that our predecessors, endowed with admirable wisdom and holiness, had often, in the greatest perils of the Christian commonwealth, had recourse to œcumenical councils and general assemblies of bishops, as tho best and most opportune remedy, we also fixed our mind on holding a general council; and having consulted the opinions of those princes, whose consent seemed to us to be especially useful and opportune for this matter; when we found them, at that time, not averse from this so holy a work, we, as is attested by our letters and records, indicted an œcumenical council, and a general assembly of those bishops and other fathers whom it concerned, to be opened at the city of Mantua, on the tenth of the calends of June,[3] in the year 1537 of the incarnation of our Lord, the third of our pontificate; having
