live after the manner of the Greeks under our own laws. 10. It is contrary to holy Scripture, that ecclesiastical persons should have possessions. 11. No prelate ought to excommunicate any person, unless he first knows that he has been excommunicated by God; and let him who so excommunicates be thereby a heretic, and excommunicated. 12. A prelate excommunicating a clerk, who has appealed to the king or the council of the kingdom, is by that very fact a traitor to the king and kingdom. 13. They who discontinue to preach or hear the word of God on account of the excommunication of men, are excommunicated, and in the judgment of God will be deemed traitors to Christ. 14. It is lawful for any deacon or priest to preach the word of God without the authority of the Apostolic See or Catholic bishop. 15. There is no civil master, no prelate, no bishop, whilst one is in mortal sin. 16. Temporal masters can take away at pleasure temporal goods from the Church, those in possession habitually offending, i. e. offending from habit, not from act merely. 17. Subjects can, according to their pleasure, correct their masters when offending. 18. Tithes are pure alms, and parishioners can take them away at pleasure, on account of the sins of their prelates. 19. Special prayers applied to one person by prelates or religious persons are not more profitable to the same than general prayers, cæteris paribus. 20. He who confers alms on brethren is excommunicated by that very fact. 21. If any one enter any private religious order soever, as well of persons possessing property as of mendicants, he is rendered the more unfit and inapt for observing the commands of God. 22. The saints founding private religions sinned in so founding. 23. Religious persons living in private religions are not of the Christian religion. 24. Brethren are bound to acquire a livelihood by the labour of the hands, and not by mendicancy. 25. All are simonists who bind themselves to pray for others who relieve them in temporals. 26. The prayer of a reprobate avails no one. 27. All things happen from absolute necessity. 28. The confirmation of the young, the ordination of the clergy, the consecration of places, are reserved for the Pope and bishops, through the desire of temporal lucre and honour. 29. Universities, studies, colleges, graduations, masteries in the same, are in-
