the rights necessary for the good government of his diocese"—as if to the good government of each diocese superior ordinances were not necessary, regarding whether faith and morals, or general discipline, the right of which is vested in the sovereign pontiffs and general counsels for the universal Church, is schismatical, at least erroneous.
VII. Likewise in that, that it exhorts the bishop "to follow up diligently the more perfect establishment of ecclesiastical discipline, and that against all contrary usages, exemptions, reservations, which are adverse to the good order of the diocese, the greater glory of God, and the greater edification of the faithful,"—by this, that it supposes it to be lawful for the bishop, by his own judgment and decision, to determine and decree contrary to usages, exemptions, reservations, whether those which take place in the universal Church, or even in each province, without the permission and interference of a superior hierarchical power, by which they have been introduced or approved, and obtain the force of a law: leading to schism a subversion of the rarchical government, erroneous.
VIII. Likewise in this, that it says that it is persuaded that the rights of the bishop received from Jesus Christ for governing the Church can neither be altered nor impeded; and when it has happened that the exercise of these rights has for any cause been interrupted, that the bishop ever could and ought to revert to his original rights, as often as the greater good of his church requires it," in as far as it intimates that the exercise of episcopal rights can be impeded or coerced by no superior power whensoever the bishop may by his own judgment think it less expedient for the greater good of his church: leading to schism and the subversion of hierarchical government erroneous.
RIGHT INCORRECTLY GRANTED TO PRIESTS OF INFERIOR ORDERS IN DECREES OF FAITH AND DISCIPLINE.
Epist. convoc.
IX. The doctrine, which determines, "that the reformation of abuses regarding ecclesiastical discipline in diocesan synods depends equally on the bishop and parish priests, and ought to be strengthened by them, and that without freedom of decision that submission to the suggestion and commands
