Ibid.
XXXII. Likewise the prescription forbidding the cases of the sacred relics or flowers being placed on the altars: Rash, injurious to the pious and approved custom of the Church.
Ibid. § 6.
XXXIII. The proposition of the synod, in which it shows that it desires that the causes should be taken away, by which a forgetfulness of the principles relating to the order of the liturgy was introduced, by recalling it to greater simplicity of rites, by expounding it in the vulgar tongue, and uttering it in a loud voice, as if the prevailing order of the liturgy received by the Church, and in some measure approved, had emanated from a forgetfulness of the principles by which it ought to be regulated: Rash, offensive to pious ears, insulting to the Church, favouring the reproaches of heretics against it.
ON THE ORDER OF PENANCE.
De Pœnit. § 7.
XXXIV. The declaration of the synod, in which, after premising that the order of canonical penance was be determined by the Church after the example of the apostles, that it should he common to all, and not only for the punishment of guilt, but chiefly for disposing to grace, adds, "that it in that admirable and august order recognizes the entire dignity of a sacrament so necessary, free from the subtleties which in the course of time have been added to it,"—as if by the order in which, without completing the course of the canonical penance, this sacrament has been wont to be administered through the whole Church, its dignity had been impaired: Rash, scandalous, leading to a contempt of the dignity of the sacrament, as it has been wont to be administered by the whole Church, injurious to the Church itself.
De pœnit. §10, n. 4.
XXXV. The proposition conceived in these words: "If charity in the beginning is always weak, from the ordinary way to obtain an increase of this charity, it is meet that the priest should cause those acts of humiliation and penance to precede, which were in every age recommended by the
