rash and contrary to the pious custom frequently adopted by the Church, as though there were no images extant of the most holy Trinity, generally approved and safely to be permitted. (Ex brevi Solicitudini nostræ, Benedicti XIV. an. 1745)
LXX. Likewise the doctrine and prescription generally reprobating all special worship, which the faithful are wont to pay to some image specially, and to have recourse to it rather than to another: Rash, pernicious, injurious to the pious usage frequently adopted by the Church, as well as to that order of providence according to which God willed not that those things should be done in all [churches] to the memory of the saints, he who distributes his own to each according as he wills. (Ex S. Aug. ep. 78. Clero, senioribus et universæ plebi ecclesiæ Hipponen.)
LXXI. Likewise that which forbids that the images, especially of the Blessed Virgin, be not distinguished by any titles, except by denominations, which may be analogous to the mysteries of which express mention is made in Sacred Scripture,—as if other pious denominations could not be affixed to images, which it approves and recommends, even in the very public prayers of the Church: Rash, offensive to pious ears, injurious to the veneration due more especially to the Blessed Virgin.
LXXII. Likewise that which wishes the custom to be extirpated as an abuse, by which certain images are kept veiled: Rash, contrary to the custom introduced to cherish the piety of the faithful.
ON FESTIVALS.
Libell, memor, pro feat, reform. § 3.
LXXIII. The proposition stating that the institution of new festivals had originated from neglect in observing old ones, and from false notions of the nature and end of the same solemnities: False, rash, scandalous, injurious to the Church, favouring the reproaches of heretics on the festival days celebrated by the Church.
Ibid. § 8.
LXXIV. The deliberation of the synod on transferring to the Lord's day festivals instituted annually, and that by
