I have reserved, for the last, one or two rather more serious topics.
I had intended, in this Preface, to discuss more fully, than I had done in the previous Volume, the 'Morality of Sport', with special reference to letters I have received from lovers of Sport, in which they point out the many great advantages which men get from it, and try to prove that the suffering, which it inflicts on animals, is too trivial to be regarded.
But, when I came to think the subject out, and to arrange the whole of the arguments 'pro' and 'con', I found it much too large for treatment here. Some day, I hope to publish an essay on this subject. At present, I will content myself with stating the net result I have arrived at.
It is, that God has given to Man an absolute right to take the lives of other animals, for any reasonable cause, such as the supply of food: but that He has not given to Man the right to inflict pain, unless when necessary: that mere pleasure, or advantage, does not constitute such a necessity: and, consequently, that pain, inflicted for the purposes of Sport, is cruel, and therefore wrong. But I find it a far more complex question than I had supposed; and that the 'case', on the side of the Sportsman, is a much stronger one than I had supposed. So, for the present, I say no more about it.
Objections have been raised to the severe language I have put into the mouth of 'Arthur', at p. 277, on
