by will, or 'value received,' you would soon reach an owner who had no moral right to it, but had got it by fraud or other crimes; and of course his successors in the line would have no better right to it than he had."
"No doubt, no doubt," Arthur replied. "But surely that involves the logical fallacy of proving too much? It is quite as applicable to material wealth, as it is to money. If we once begin to go back beyond the fact that the present owner of certain property came by it honestly, and to ask whether any previous owner, in past ages, got it by fraud, would any property be secure?"
After a minute's thought, I felt obliged to admit the truth of this.
"My general conclusion," Arthur continued, "from the mere standpoint of human rights, man against man, was this——that if some wealthy 'idle mouth,' who has come by his money in a lawful way, even though not one atom of the labour it represents has been his own doing, chooses to spend it on his own needs, without contributing any labour to the community from whom he buys his food and
